Articles on Shifting Sands
Head to Head on Male Circumcision
As Iceland drops the proposed ban on male circumcision, Rabbi Goldschmidt, president of the Conference of European Rabbis, presciently told the press ‘This battle is over, but not the war.”
Campaigners would like all non-medical male circumcisions made illegal in the way that female genital cuttings are, in the interest of promoting children’s genital autonomy. They also want decisions in regard to male circumcision deferred until the child is old enough to consent to it.
By way of opening the discussion, Knight alluded to a recent spiked-online article by Furedi which suggested the anti-circumcision campaigns amounted to a moral crusade, conducted in the language of rights. He had assessed the current campaign as the latest version of a more than 2,000-year-long crusade against the right of Jewish people to circumcise their sons.
In the wide-ranging and exemplary, civil discussion that followed, they discussed number of aspects and challenged each other in regard to:
- what parental authority means and whether there are limitations to it
- the difference between male circumcision and ‘FGM/C’ and how they are viewed in law
- the widening definition of child abuse and what constitutes harm
- privileging religious freedom and whether there should be limits to this
- bodily autonomy and consent
- children’s best interest, children’s rights and who interprets what they need
- playing God and who decides how Jews and Muslims should practice their religion
- if and when the state should intervene
- alternatives to genital cutting
- the need for a new anti-circumcision law when the 1861 Offences Against The Person Act exists
- health benefits of male circumcision
- how much circumcision is blamed for difficulties that adult males encounter in life
- whether this is a political, religious, social or medical issue
- what believers in circumcision think? What about the rights of these minorities?
- why circumcision has become such an issue now
Recommended reading on this issue:
By Frank Furedi: On Tolerance: A Defence of Moral Independence
By Antony Lempert at The National Secular Society
About the Author - Bríd Hehir
Bríd is a retired health professional. She started her career as a (volunteer) nurse and midwife in Africa, in Ethiopia and Botswana, where she worked for almost four years. She encountered FGM/C in Ethiopia. She then moved to London where she worked in the National Health Service as a midwife, community nurse, health visitor, reproductive and sexual health nurse and manager over a period of 30 years. She did not encounter FGM/C during that time despite working with immigrant communities who are reported to practice it still. She is puzzled by the current reported prevalence of the practice, the official response and associated activism. And is worried that they might cause more harm than good.
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Recent Tweets by @ShiftingSandFGC
@MichaelBerkele2 @NimkoAli @ChrisJames_90 @carriesymonds @ZacGoldsmith @PennyMordaunt @cj_dinenage @claireperrymp @jessphillips @JohnnyMercerUK @sajidjavid Maddison lists ONE court case that Social Services (unusually) was not involved with? That’s a child protection not a legal problem. This PMB encourages views my FGM as ‘exceptional’ in safeguarding which is arguably racist and will lead to further stigmatisation.
@NimkoAli @ChrisJames_90 @carriesymonds @ZacGoldsmith @PennyMordaunt @cj_dinenage @MichaelBerkele2 @claireperrymp @jessphillips @JohnnyMercerUK @sajidjavid Please read these and consider whether there really is a need for more laws. bmj.com/content/364/bm…. And this google.co.uk/amp/s/amp.theg…
@EveningStandard removed my comment questioning @ShaunBaileyUK & @NimkoAli's proposal to establish a register of girls 'at risk' of FGM. I suggested it might be racist. Wonder how long today's comment will last? standard.co.uk/news/london/to…